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Added by Katherine Fell on 10 Oct 2013 11:51
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The History of Pentagrams

The Pentagram is a symbol of a star encased in a circle. Always with 5 points (one pointing upward), each has its own meaning. The upward point of the star is representative of the spirit. The other four points all represent an element; earth, air, fire, and water. All these things contibutite to life and are a part of each of us.

To wear a pentagram necklace or other form of jewelry, is to say you feel the connection with the elements and respect the earth.
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The Number 5

The number 5 has always been regarded as mystical and magical, yet essentially 'human'. We have five fingers/toes on each limb extremity.We commonly note five senses - sight, hearing, smell, touch and taste. We perceive five stages or initiations in our lives - eg. birth, adolescence, coitus, parenthood and death. (There are other numbers / initiations / stages / attributions).

The number 5 is associated with Mars. It signifies severity, conflict and harmony through conflict. In Christianity, five were the wounds of Christ on the cross. There are five pillars of the Muslim faith and five daily times of prayer.

Five were the virtues of the medieval knight - generosity, courtesy, chastity, chivalry and piety as symbolised in the pentagram device of Sir Gawain. The Wiccan Kiss is Fivefold - feet, knees, womb, breasts, lips - Blessed be.

The number 5 is prime. The simplest star - the pentagram - requires five lines to draw and it is unicursal; it is a continuous loop.
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Human Stars

Expressing the saying Every man and every woman is a star, we can juxtapose Man on a pentagram with head and four limbs at the points and the genitalia exactly central. This is Man in microcosm, symbolising our place in the Macrocosm or universe and the Hermetic / Tantric philosophy of associativity as above, so below.
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Protection Against Evil

The pentagram has long been believed to be a potent protection against evil, a symbol of conflict that shields the wearer and the home. The pentagram has five spiked wards and a womb shaped defensive, protective pentagon at the centre.
Yes,people the pentagram is not evil at all!!!
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The Five Elements

Here are five elements, four of matter (earth, air, fire and water) and THE quintessential - spirit. These may be arrayed around the pentagrams points.
The word quintessential derives from this fifth element - the spirit. Tracing a path around the pentagram, the elements are placed in order of density - spirit (or aether). fire, air, water, earth. Earth and fire are basal, fixed; air and water are free, flowing.

The single point upwards signifies the spirit ruling matter (mind ruling limbs); is a symbol of rightness. With two points up and one (spirit) downwards, subservient, the emphasis is on the carnal nature of Man.
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Invoking/Banishing

These point attributions are used in ritually inscribing, as a flourish of the hands or the athame, different forms of pentagram for invoking or banishing (grounding) each of the elementals according to the nature of the ritual. The line traces as illustrated for earth (the last stroke is optional).

Another way of seeing this path is as Man's spiritual journey through evolution. The spark of Life descending from God, the divine source of life to the simplest embryonic form (earth), rising to flow (water - air) on our plane of existence (compare with the intonation of the AUM mantra), then again descending to the fire of purification before again rising as a divine spark to find again his spiritual source.

The pentagram may be shown as an interlaced line symbolic of the web-weaving power of magick. The descending spirit-earth line may pass under (male) or over (female) the water-air line to give two slightly differing forms.
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Open Pentagram

A pentagram may be open, without a surrounding circle.This is the active form symbolising an outgoing of oneself, prepared for conflict, aware, active. (One wearing an open pentagram must be physically aware of the danger of sharp points sticking in their skin from time to time). As a pagan religious symbol, the open pentagram represents an open, active approach.
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Circled Pentagram

A circle around a pentagram contains and protects. The circle symbolises eternity and infinity, the cycles of life and nature. The circle touching all 5 points indicates that the spirit, earth, air, water and fire are alll connected.

The circled pentagram is the passive form implying spiritual containment of the magic circle, in keeping with the traditional secrecy of witchcraft, and the personal, individual nature of the pagan religious path, of its non-proselytising character.
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Inverted Pentagram/Satanism

The pentagram may be inverted with one point down. The implication is of spirit subservient to matter, of man subservient to his carnal desires. The inverted pentagram has come to be seen by many pagans as representing the dark side and it is abhored as an evil symbol.
The centre of a pentagram implies a sixth formative element - love/will which controls from within, ruling matter and spirit by Will and the controlled magickal direction of sexual energies.

Satanists use a pentagram with two points up, often inscribed in a double circle, with the head of a goat inside the pentagram. This is referred to as the Sigil of Baphomet. They use it much the same way as the Pythagoreans, as Tartaros literally translates from Greek as a "Pit" or "Void" in Christian terminology (the word is used as such in the Bible, referring to the place where the fallen angels are fettered). The Pythagorean Greek letters are most often replaced by the Hebrew letters ืœื•ื™ืชืŸ forming the name Leviathan. Less esoteric LaVeyan Satanists use it as a sign of rebellion or religious identification, the three downward points symbolising rejection of Trinity.

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Mephistopheles:

I must confess, my stepping o'er
Thy threshold a slight hindrance doth impede;
The wizard-foot doth me retain.

Faust:

The pentagram thy peace doth mar?
To me, thou son of hell, explain,
How camest thou in, if this thine exit bar?
Could such a spirit aught ensnare?

Mephistopheles:

Observe it well, it is not drawn with care,
One of the angles, that which points without,
Is, as thou seest, not quite closed.


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