Slant's 100 Best Sci-Fi Movies of All Time
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âThe [sci-fi] film has never really been more than an offshoot of its literary precursor, which to date has provided all the ideas, themes and inventiveness. [Sci-fi] cinema has been notoriously prone to cycles of exploitation and neglect, unsatisfactory mergings with horror films, thrillers, environmental and disaster movies.â So wrote J.G. Ballard about George Lucasâs Star Wars in a 1977 piece for Time Out. If Ballardâs view of science-fiction cinema was highly uncharitable and, as demonstrated by the 100 boldly imaginative and mind-expanding films below, essentially off-base, he nevertheless touched on a significant point: that literary and cinematic sci-fi are two fundamentally different art forms.
Fritz Langâs Metropolis, a visionary depiction of a near-future dystopia, is almost impossible to imagine as a work of prose fiction. Strip away the Art Deco glory of its towering cityscapes and factories and the synchronized movements of those who move through those environments and whatâs even left? Itâs no accident that some of the greatest cinematic adaptations of sci-fi novels bear only a passing resemblance to their source material. Ridley Scottâs Blade Runner, for example, simply mines some of the concepts from Phillip K. Dickâs Do Androids Dream of Electric Sheep? about human-looking androids, using them as the raw material for a haunting urban future-noir that owes more to visual artists like Moebius and Antonio SantâElia than it does to Dick himself. Then thereâs Andrei Tarkovskyâs Stalker, which transfigures Arkady and Boris Strugatskyâs briskly paced novella Roadside Picnic into a slow, mesmerizing journey into an uncanny space.
Ballard may have been right that literary sci-fi has provided all the interesting themes and ideas for which sci-fi in general has become known, but he failed to grasp how cinema has expanded our understanding of sci-fi by pricking at our collective visual consciousness. The titles on our list of the 100 best sci-fi movies of all time have shown us utopias, dystopias, distant planets, and our own Earth destroyed. Some of these depictions are humorous, others haunting. Some rely on complicated special effects, others use none at all. But theyâre united by their fearlessness in breaking down boundaries and thrusting us into worlds beyond our own.
Keith Watson
Fritz Langâs Metropolis, a visionary depiction of a near-future dystopia, is almost impossible to imagine as a work of prose fiction. Strip away the Art Deco glory of its towering cityscapes and factories and the synchronized movements of those who move through those environments and whatâs even left? Itâs no accident that some of the greatest cinematic adaptations of sci-fi novels bear only a passing resemblance to their source material. Ridley Scottâs Blade Runner, for example, simply mines some of the concepts from Phillip K. Dickâs Do Androids Dream of Electric Sheep? about human-looking androids, using them as the raw material for a haunting urban future-noir that owes more to visual artists like Moebius and Antonio SantâElia than it does to Dick himself. Then thereâs Andrei Tarkovskyâs Stalker, which transfigures Arkady and Boris Strugatskyâs briskly paced novella Roadside Picnic into a slow, mesmerizing journey into an uncanny space.
Ballard may have been right that literary sci-fi has provided all the interesting themes and ideas for which sci-fi in general has become known, but he failed to grasp how cinema has expanded our understanding of sci-fi by pricking at our collective visual consciousness. The titles on our list of the 100 best sci-fi movies of all time have shown us utopias, dystopias, distant planets, and our own Earth destroyed. Some of these depictions are humorous, others haunting. Some rely on complicated special effects, others use none at all. But theyâre united by their fearlessness in breaking down boundaries and thrusting us into worlds beyond our own.
Keith Watson
2001: A Space Odyssey (1968) (1968)
Central to the profundity of 2001: A Space Odyssey is the notion that few things are more meaningful than a childâs first steps, the emotive impact of this scenario manifest in every one of the filmâs dizzying set pieces, albeit multiplied to epic proportions. At its core, the film is a journey, a summarization of those questions that are both the simplest in their inquisition and most profound in their answers: Who are we, where do we come from, and where are we going? The film exists as an exploration of these timeless themes and the existential weight that accompanies them, probing our growth from passive eating machines subject to the unforgiving elements, to conquerors of the world and pioneers of space, awaiting only a helping hand from a superior force to reach the next level of existence. Just as the ape-men in the opening act must learn to use the tools around them to survive, so, too, must man learn to walk again when subjected to zero gravity, captured here with a gravitas that suggests a celestial being waxing philosophical. Humanick
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Subscribing to the belief that the eyes are the windows to the soul, Andrei Tarkovsky locates Stalkerâs spiritual center in his protagonistsâ weathered countenances. One of cinemaâs greatest portraitists, he offers up a gallery of masterful close-ups: some dipped in sepia-toned bronzes; others cast in the harsh light of a cloudy morning; several obscured by dank, dark shadows. No two alike and all stunning in their formal composition and expressiveness, Tarkovskyâs visagesâfrom the large, sorrowful eyes of Alexander Kaidanovsky and the anguished expressions of Anatoly Solonitsyn to the heart-rending candor of Alisa Freindlikhâform the emotional backbone of his heavily metaphorical tale. In aggregate, the filmâs various artifacts, objects, and narrative events ultimately capture something akin to the essence of what man is made of: a tangled knot of memories, fears, fantasies, nightmares, paradoxical impulses, and a yearning for something thatâs simultaneously beyond our reach and yet intrinsic to every one of us. Is that thing hope? Faith? Or, as implied by the masterful climactic monologue from Stalkerâs wife, is it simply devotion? Perhaps Tarkovsky summed it up best when he wrote about Stalker, âIn the end, everything can be reduced to the one simple element which is all a person can count upon in his existence: the capacity to love.â Schager
Metropolis (1927)
The original sci-fi blockbuster, Fritz Langâs Metropolis is a high-water mark in the late silent era. Released in 1927, the same year as the first talkie, The Jazz Singer, itâs a parable of class struggle, foregrounding issues that obsessed 1920s audiences and that have persisted through the present: the oppressive scale of modern cities, the exploitation of the lower classes by the powerful, and the allure of technology, which is presented by Lang as something akin to dark magic. Beyond any of that, Metropolis is eye candy, bankrolled by its studio, UFA, in hopes of dazzling audiences the world over, and perhaps giving German film some traction in the coveted U.S. market. Lang, among the most sadistic of movie visionaries, led hundreds of designers and craftspeople and tens of thousands of extras to push analog filmmaking to its conceptual limits, and his insistence on doing dozens of takes of certain scenes pushed his collaborators to their physical limits. Metropolis was the most expensive film made up until that time, but as studio bean counters still say, every penny (or Deutsche Mark) is on the screen. Matt Zoller Seitz
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La Jetée (1962)
Cinematic time traveler Chris Markerâs reflection on time and memory and nuclear holocaust recounts (or recalls) the story of âa man marked by an image of his childhood,â a man whose âvision of peacetime happinessâ is so obsessive, heâs thought to be the only soul in humanityâs post-apocalyptic underground hideout whose mind can retain the sort of focus necessary to travel back in time without going insane. The specter of Alfred Hitchcockâs Vertigo hangs over the most celebrated shot of the film: the one that moves. Just as James Stewartâs Scotty spends the second half of Vertigo trying to breathe life into a dead woman, Marker conveys the intensity of his protagonistâs memories by literally tearing a hole through his own mise-en-scĂšne. The series of lap dissolves leading up to the shot are comparable to the Bernard Hermann music accompanying Hitchcockâs climactic âScene DâAmour,â even if the spell of La JetĂ©e is such that afterward you ask yourself if the glance actually happened or if your memory is playing tricks on you. Henderson
Blade Runner (1982)
The dying Earth of Philip K. Dickâs Do Androids Dream of Electric Sheep? reeks of pathos, dust, and decay, but it seems functionalâbeset by entropy, but functional all the same. The grunge and rot of Ridley Scottâs Blade Runner, by contrast, owes a sizable debt to the legacies of film noir and steampunk: a future defined by overdevelopment, underregulation, hubris, and greed. The film is fueled by iconography: icons that donât always need to point outside the text but have a self-sustaining power of their own. Thatâs why Roy (Rutger Hauer) is the titanic antihero, whose sheer magnitude as a synthetic being embarrasses the ineffectual Deckard (Harrison Ford), the ex-flatfoot whose character arc is a slender thread of fuck-ups and accidental victories. Nearly a minor character in the book, almost on the level of some expendable Dragnet hoodlum, Roy is transformed into the filmâs evil superhuman, a universal adaptor capable of being fixed with any major philosophical lens (Nietzsche, Kant, Descartes, etc.). No one mourns in the film, except in a stolen moment (when Roy discovers Daryl Hannahâs defeated Pris), and Scott uses a reliable surrogate for tears to pay respects, on our behalf, when Royâs spirit finally takes flight. Tears in the rain, indeed. Christley
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Videodrome (1983)
This hard, sleazy riff on a famous Marshall McLuhan quote (âthe medium is the messageâ) is one of the great visionary horror movies, and potentially the most prescient. It marries disconcertingly erotic images with Cronenbergâs great theme of misleadingly frivolous technology as an insidious initiator of ambiguous new evolutions. Though TV is the medium under consideration, all of the filmâs observations can be adapted, with chilling ease, to suit the ongoing proliferation of laptops, cell phones, the Internet, you name it. Dialogue regularly appears to be piped in from the future, such as an observationâthat we will all have special names for our personas on televisionâthat bridges Warholâs â15 minutesâ quotation with the rise of a multiple-username culture that renders specificities of identity and humanity moot. The ghastly, daringly sexualized special effects are, eerily, Videodromeâs one quaint gesture, as they imbue technology with a disgusting yet comforting tactility thatâs rapidly disappearing from a culture thatâs slipping into a cloud of ever-shifting soft data. Bowen
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Alien (1979)
A film whose shadow looms darkly over subsequent decades of horror and sci-fi, Ridley Scottâs Alien is a master class in the evocation of escalating dread. Made forever distinctive by H.R. Gigerâs visual rendering of psychosexual horror and biomechanical hellscapes, not to mention the unusual foregrounding of working-class and female characters, Alien is stillâat its coreâa prototypical haunted-house picture. It just happens to be one of the most artful, flawlessly executed examples of that type, the rationed-out shocks underscored by groundbreaking creature effects, jarring sound design, and the talents of a magnificent ensemble. Itâs the stuff of primordial nightmare, mapping the infinite reaches of human anxietyâabout everything from sexuality to technologyâinto two agonizing hours. Das
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Andrei Tarkovskyâs adaptation of Stanislaw Lemâs philosophical space romance is striking by virtue of its immanence. Solaris may be set in the future, on a spacecraft far from Earth, but throughout the entirety of its 170 minutes it feels like the setting is right here, right now. Its dreamlike uncanniness is perfect for this story about a widowed cosmonaut, Kris Kelvin (Donatas Banionis), whose dead wife, Hari (Natalya Bondarchuk), materializes out of thin air. This transpires as Kelvin explores the strange, extraterrestrial planet of Solaris, which seems to generate projections from the unconscious of individuals venturing close to it. Kelvin, a scientist, understands as much. And yet, especially when conversing with Hari, itâs not so easy for him to use logic to dismiss the presence of someone heâs loved and lost. The film, whose languorous rhythms feel as if theyâre sinking us into our subconscious, becomes a quiet meditationâor prayer evenâof longing, and to elude the blankness of reduction. Beleaguered in lonely torpor on earth with his memories of Hari, Kelvin canât dismiss this phenomenal experience as mere illusion. Tarkovsky invests Solaris with the unbearable heaviness of time passing, the resounding ache of loneliness in the unlimited expanse of space turned inward. Schwartz
For all of the Grand Guignol overload of its special effects, The Thing is first and foremost an atmospheric film, one predicated on the claustrophobia and paranoia generated by its remote Antarctic-base setting. Itâs there that a scientific crew discovers, then falls prey to an alien that can assume the form of any living being it touches, forcing the men stationed at the base to question the true identities of those around them. This is fitting material for director John Carpenter, who ironically used his biggest budget to return to the kind of small-scale, inward-looking horror of Assault on Precinct 13 and Halloween. But if the physical scope of the film is narrow, its tone is one of vast, cosmic terror, influenced in no small part by H.P. Lovecraft. Camera movement, with the exception of a few rushing point-of-view shots, is stately and patient, as cold as the baseâs frigid surroundings. Carpenterâs clinical atmosphere offers a bedrock of visual calm that only makes the amorphous, reason-defying nature of the alien threat all the more disruptive. Instead of reflecting the mania of the characters, the camera is an objective viewer, which casts a nihilistic pall over The Thing by telegraphing the hopelessness of the charactersâ situation. Cole
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Godzilla (1954)
More than 60 years of sequels, tag-team monster mash-ups, and shitty Hollywood remakes havenât blunted the sheer cinematographic force, let alone metaphorical heft, of IshirĂŽ Hondaâs 1954 classic. Rarely has the open wound of widespread devastation been transposed to celluloid with greater visceral impact. Put another way, Godzilla is the Germany Year Zero of monster movies. The impetus for the film was a series of undeclared H-bomb tests conducted by the U.S. military at Bikini Atoll in March of 1954, into which maelstrom a lone Japanese fishing boat, christened with terrible irony Lucky Dragon 5, sailed unawares. Exposure to clouds of irradiated fallout, dubbed âdeath ashâ by the sailors, led to the swift demise of at least one crewmember. The still-fresh notoriety of that incident, restaged as the opening sequence of Godzilla, would have alerted Japanese audiences from the get-go that they were in for more than just another creature feature. Add to that frequent mention of matters of wartime survival, whether the firebombing of Tokyo, or the atomic bombs dropped on Hiroshima and Nagasaki, and it becomes something of an open secret that Godzilla represents American military might in all its blind destructiveness. Wilkins
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Starship Troopers (1997)
It seems fitting that it took stumbling upon an obscure Soviet-era concept for me to feel like I had the vocabulary to talk about Paul Verhoeven with any degree of accuracy. That concept is stiob, which Iâll crudely define as a form of parody requiring such a degree of over-identification with the subject being parodied that it becomes impossible to tell where the love for that subject ends and the parody begins. And so there, in 32 words, is the Hollywood cinema of Paul Verhoeven. Starship Troopers then has to be a bad movie, insofar as that means that the acting is not dramatically convincing, the story is hopelessly contrived, the special effects are distractingly garish in their limb-ripping and bone-crunching, because the point isnât to do better than Hollywood (that would run counter to Verhoevenâs obvious love of these cheap popular forms), but to do more of Hollywood, to push every element to its breaking point without caving to the lazy lure of ridicule. The result is a style that embraces a form as fully as possible only to turn it back against the content, and one of the greatest of all anti-imperialist films. Phil Coldiron
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A.I. Artificial Intelligence is alien in so many ways to Steven Spielbergâs canon of moral certainty. The filmâs deceptive darkness stems from its treatment of childhood trauma, the fear of abandonment, and panic over losing oneâs identity. It envisions a futuristic world on the verge of collage, a landscape of blinding hues and smooth textures obsessed with both momentary rejuvenation and collective destruction. A.I. is all about texture, specifically the contrasting surfaces of a technologically advanced world losing its need for emotional connection. Spielbergâs tight compositions reveal characters seemingly trapped by their own reflections, destined to whither under the pressure of artificial happiness. Janusz KamiĆskiâs fluid camera pins âsuper toyâ David (Haley Joel Osment) and Gigolo Joe (Jude Law) behind obstacles of all kind: the Flesh Fair bars, between Rouge Cityâs numbing rows of signs, and finally frozen in time under water at Coney Island, mere inches away from the fabled Blue Fairy. Like every essential moment in A.I., the walls are closing in on David, and Spielbergâs hypnotic templates of neon light and shading add up to a stunningly personal nightmare about the way innocence unmasks the hidden doubt in others. Heath
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The Fly (1986)
A beautifully poignant tale of love and heartbreak cocooned in the outrĂ© trappings of its makerâs distinctive splatter-punk aesthetic, The Fly represents the apotheosis of David Cronenbergâs early obsessions. The story of scientist Seth Brundle (Jeff Goldblum), who, in a fit of drunken jealousy, tests his new teleporter only to find himself fused with a housefly, the film is a testament to the elastic properties of genre as metaphor. Cronenberg reappropriates the originalâs schlocky damsel-in-distress plot as the delivery system for a thoughtful, witty, and literate consideration of his pet preoccupations: sex, death, technology, biology. Itâs tragedy pitched at an operatic scale, body horror at its most visceral, pop philosophy at its most insightful. Insect politics for a blockbuster age. Abimanyu Das
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They Live (1988)
A streetwise drifter (Roddy Piper) discovers a pair of sunglasses which allow him to see subliminal messages hidden behind every billboard, newspaper, and TV commercial in America, as well as the true faces of the masked aliens walking among us, intent to dominate our world in secret. They Liveâs anti-consumerist message is so apparent in the action on screen that it doesnât even qualify as subtextual. But this sort of obvious explication functions, cleverly, as a deliberate ideological misdirect, as the ultimate goal of John Carpenterâs as a work of satire isnât for us to acknowledge that our world is being taken over by nefarious aliens from outer space, but rather that such a fantastic idea of hypnosis and control is credible only because commercial culture is designed to function in exactly that way. The point, in other words, isnât that we ought to be concerned about aliens, but that we donât need to be concerned about aliens. Advertising and television and the entire world of corporatized control is already so fucked up that science fiction couldnât imagine a fate for us any more preposterous or, frankly, any worse. Marsh
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Under the Skin (2013)
Under the Skinâs extraterrestrial seductress, Laura (Scarlett Johansson), shrinks in stature as the film progresses, from an indomitable, inviolable man-eating ghoul to an increasingly fragile woman suffering from the psychic trauma wreaked by her own weaponized sexuality. Itâs a heartbreaking process to witness, one that flips a sleek, mysterious sci-fi thriller into a singular melodrama focused on the unlikeliest of protagonists. Establishing an atmosphere in which each new intrusion of feeling delivers another blow to the characterâs once-steely exterior, director Jonathan Glazer spins out a maelstrom of dread as Laura simultaneously contracts and expands, adapting to the frailty of her assumed human form. Mirroring this development, the filmâs polished style comes into sharp conflict with the tangled complexity of empathy and emotion, a clash embodied by the alluring dissonance of Mica Leviâs shrieking score, the stunning gloom of the filmâs Scottish landscapes, the strange, wounded beauty of men pickled in their own putrid desire, and the poignant spectacle of a monster barred by circumstance from becoming anything more. Cataldo
Alphaville (1965)
Alphaville, a dystopian sci-fi noir set in an Orwellian world of omnipresent surveillance run by a malevolent artificial intelligence, sounds at first blush like a large-scale work filled with the sort of macro world-building one typically sees in blockbusters. But Jean-Luc Godard, working with next to no resources, captures the oppressiveness of totalitarian government through the claustrophobic conditions of repressed citizens. Ordinary Parisian streets and buildings are captured as they are, though in inky shadow, so that a certain kind of present-day dilapidation comes to suggest futuristic social decay. In mixing elements of noir and sci-fi, Godard doubles down on the existential horror of both genres, emphasizing their common emotional detachment through a narrative involving a supercomputer, Alpha 60, that rules over a realm, Alphaville, in which human emotions like love are punishable by death. That premise anticipates future tech-noir features like Leos Caraxâs Mauvais Sang, and the rapport between Lemmy Caution (Eddie Constantine), so grizzled but still full of longing, and a thoroughly brainwashed, deadpan young woman, Natacha (Anna Karina), has the same kind of mutually dispassionate but compelling quasi-romance that Harrison Ford and Sean Young shared as androids performing love in Ridley Scottâs Blade Runner. Cole
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Mad Max: Fury Road (2015)
Pulling off a genuine Trojan-horse maneuver of cinematic subversion within the cloak of a beloved franchise, George Millerâs Mad Max: Fury Road stands as a statement on how even the most stringently managed of studio properties can be massaged to produce miraculous results. Moving up from the unfocused weirdness of Beyond Thunderdome into new heights of inspired madness, this innovative vision from a familiar apocalyptic wasteland retains the seriesâs general outlines while also further reducing its titular hero to a mythical supporting character. Yet for all the implicit progressive politics and outsized metaphoric constructions, the film is most successful as a blunt expression of impassioned force, its strident stands on a variety of hot-button issues used as fuel to stoke a cacophonous combustion of energy and noise. Structured around the spectacle of a single extended chase sequence, it spins out a Keaton-esque carnival of dodgy practical effects, ingeniously tactile set pieces, and equivalently creative CG. Subtlety and contemplation have their place, but Fury Road scratches a different sort of atavistic itch, satisfying the compulsion for genuine awe and amazement so often neglected by modern tent poles, exhibiting its ultimate allegiance toward the viewer rather than the monolithic dictates of the brand. Cataldo
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RoboCop set the tone for much of Dutch auteur Paul Verhoevenâs career in America, and not just because of Kurtwood Smithâs curt command âBitches leave!â It was a relatively low-budget, high-concept satire in the guise of a relatively high-budget, low-concept trash-a-thon. Corporate backstabbing and a remarkably strong-willed newbie cop combine in the right place at the wrong time to allow the creation of a secret human-robot hybrid. Verhoeven juxtaposes RoboCopâs (Peter Weller) faint pulse of self-recognition against the backdrop of a dehumanizing socio-economic nightmare. But he also couples his skilled filmmaking vulgarity with a very literal vulgarity. When RoboCop comes to the assistance of a poodle-headed woman about to be sexually assaulted in a back alleyway, his keen trigger finger manages to take out the would-be rapistâs crotch by carefully shooting the bullet through the victimâs skirtâright between her thighs. Never has a gesture of chivalry seemed moreâŠicky. Verhoevenâs best and most vulgar American work was still in front of him, but RoboCop still stands as one of the most rude-tempered, rollicking gobs of spit in the face of 1980s politics this side of John Carpenterâs They Live. Henderson
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Hard to Be a God (1989) (1989)
Aleksei Germanâs Hard to Be a God proceeds from an immediately incongruous setup: a science-fiction film set in the murky recesses of a Dark Ages nightmare, its apocalyptic vision of the future looking backward instead of forward. Itâs within this seemingly counterintuitive concept that German, whose death toward the end of the filmâs production confirms this as his capstone opus, finds the most perfect expression of a career-long fascination with the contact points between civilization and chaos. The filmâs imperious protagonist is an astronaut with an unorthodox mission, sent to a planet on the cusp of a renaissance to nurture the growth of a more equitable world. But as so many leaders embarking on the forcible democratization of unprepared societies have recently learned, the conceit that guidance from one advanced culture will foster another easily falls apart under scrutiny. Our sophisticated hero is thus reduced to one warlord among many, his habitual bloody noses tapping him into the collective stream of nasty fluids that flows throughout this amazingly grotesque film, cementing him as just another corrupt figure in the pitch-black Rabelaisian saturnalia that results. Cataldo
I Love You, I Love You (1968)
A literal attempt to physicalize the past is the subject of Alain Resnaisâs early, often overlooked fantasy, Je Tâaime, Je Tâaime. In their fascination with emotional tactility, Resnais and novelist turned screenwriter Jacques Sternberg, both formalist radicals whoâre often too ambitious to settle for ordinary linear narratives casually pioneered a way in which the fantastic and the banal intermingle. Like Billy Pilgrim, Claude (Claude Rich) becomes unstuck in time, in the tradition of heroes metaphorically obsessed with themselves and their lost opportunities. The narrative, which concerns an experiment in time travel, is emotionally involving, staged with Resnaisâs customary resistance to flatulent sentimentâoften misconstrued as a âcoldâ sensibility when showed it actually represents a passion so great as to resist platitude. But the filmâs soul truly emerges through its incredible editing syntax, which anticipates the formal grammar of mysteries such as Donât Look Now and Mulholland Drive. Moments are layered in fashions that never entirely reveal themselves. Truth is allowed to be simultaneously plain and porous, subject to impenetrabilityâa conscious result of Resnaisâs mixing of the otherworldly and the ordinary. Bowen
Brazil (1985)
Through its wildly comic, furiously creative, and intensely moving façade, Terry Gilliamâs Brazil ponders a future made to sustain a draconian past molded by inequality. Overrun by communicative ducts, coated wires, cement and metals, and magnified, miniature computer screens, the future conjured up by Gilliam averts the familiar prophecy of an anaesthetized, plastic world overrun by rampantly advancing technology. Besides the obvious Orwellian elements, the filmic pedigree of Brazil is richly layered, potently evoking The Third Man, the Marx brothers, Battleship Potemkin, Star Wars, Kurosawa, Casablanca, 8 Âœ, Modern Times, and, most vibrantly, Metropolis, among others. Such tremendous artists and films depicted both the harshness and necessity of reality, as well as the enveloping power and ultimate intangibility of imagination and expression, and Brazil is a glorious ode to that essential dichotomy. Gilliam presents an utterly singular vision of a world where the cold, exacting actions of an all-powerful plutocracy are at once fighting against and employing fantasy, where the individual can be eaten alive and erased by pieces of paper. Chris Cabin
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The Terminator (1984)
James Cameronâs influences include all manner of science fiction, from 2001: A Space Odyssey to Ray Bradbury to Star Wars, but the filmâs true creative counterpart might be Mary Shelleyâs Frankenstein. Religious, if not outright spiritual, The Terminator is, at its core, a meditation on mankindâs thirst for progress and the likely fallout that results from a lack of self-regulation, extinction being the ultimate punishment for the sin of creation without moral consideration. As in its thematic successor, The Matrix, the man-versus-machine dynamic might be too outwardly dramatic to be truly prescient (in reality, weâll probably get something closer to a WALL-E/Road Warrior dystopia when the shit hits the fan), but the filmâs pulp trappingsâor rather, here, tech noirâreach a modestly operatic intensity that more than justifies the metaphorical frankness of the proceedings. The filmâs understated, workmanlike artistry suggests both the quotidian and the extraordinary, particularly when paired with the robotic emotion of Brad Fiedelâs synth score. It erupts in your consciousness and takes flight like a dream. Humanick
Total Recall (1990)
An imaginative expansion of the brisk Philip K. Dick short story, âWe Can Remember It for You Wholesale,â this film about fake memories and a real interplanetary crisis now stands redolent with nostalgia, both for its time, as well as for itself. Beneath its show of smoke and mirrors, mercenary babes, and treacherous holograms, Total Recall is a story about a man who must choose between two possible, contradictory realities. In one timeline, heâs an earthbound schmuck; in the far less likely one, heâs a hero who must save an oppressed people on a faraway planet. He canât afford to waver, but itâs our privilege to do so. As viewers, weâre welcome to consider the persistent motif of walls collapsing, subterfuges dissolving, and rugs being pulled out from still more rugs. The film now exists in a twilight of an era in which factory-produced entertainment could still serve as a keyhole into a dimension of weird, through which we might glimpse the otherworldly, and contemplate fondling the third breast. Christley
The Man Who Fell to Earth (1976)
Adapted from the novel by Walter Tevis, Nicolas Roegâs The Man Who Fell to Earth finds the alien in alienation. The novel and film are melancholy studies in social estrangement and the depredations of alcoholism, loosely attired in the trappings of science fiction, that recount the disastrous attempts at earthly assimilation by an ambitious visitor from another planet. If anything, Roeg and screenwriter Paul Mayersberg enlarge upon the tragedy of ersatz human and eventual billionaire Thomas Jerome Newton (David Bowie, perfectly cast as the ungainly space oddity), playing up the desperate plight of his extraterrestrial family, slowly dying on a planet devoid of water. The film is exceptionally allusive, replete with references to painting, literature, and cinema. Like its source material, The Man Who Fell to Earth invokes the myth of Icarus in ways subtle and overtâfrom its very title to a prominently displayed coffee-table book that pairs W.H. Audenâs poem âMuseĂ© des Beaux Artâ and Breughelâs Landscape with the Fall of Icarus. Roeg weaves snippets of imagery and dialogue (first glimpsed on Newtonâs proliferating bank of TV sets) taken from Billy Wilderâs Love in the Afternoon and Carol Reedâs The Third Man into scenes where they provide thematic, albeit ironic, counterpoint, knowingly foreshadowing acts of infidelity and betrayal. Wilkins
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On the Silver Globe (1989)
Started in 1976 as an epic adaptation of a turn-of-a-century philosophical sci-fi trilogy by the directorâs great uncle, production on Andrzej Ć»uĆawskiâs On the Silver Globe was abruptly stopped by Polandâs communist ministry of culture in 1977. Officially too expensive to continue, the film was in fact too politically incorrect to handle. It wasnât until 1987 that Ć»uĆawski was allowed to tinker with the incomplete footage and assemble it into what it currently is: âa stump of a movie,â per his off-screen opening remark. The film presents itself both as a narrative and an essay upon its own making. The literal plot, having to do with a group of space travelers discovering a new planet and building a civilization from scratch, is juxtaposed with documentary footage of the crumbling failed experiment that was communist Poland. On the Silver Globe is immensely rich as an act of philosophical inquiry. Its dialogue full of expertly disguised nuggets borrowed from the likes of Norman Mailer and Karl Marx, the film is a desperate meditation on the human hunger for religion, as well as our shared need of submitting ourselves to figures of authority. As such, itâs probably the bravest Polish film ever made. MichaĆ Oleszczyk
The quintessential alien visitation tale of its era, The Day the Earth Stood Still was mythically embedded in the minds of the pre-Spielberg generation that first saw it in childhood. If not the first science-fiction film made by a Hollywood studio for adults (a distinction Stanley Kubrick always claimed for his 2001), it marked a leap past bug-eyed-monster serial juvenilia and attempted to defuse Cold War paranoia via anti-authoritarian wit and somber reckoning with Atomic Age danger. Itâs a thinking kidâs movie, yet its crafty fun stays in balance with its self-consciousness as a prestige message picture. Released in the midst of the Korean War and the prime of McCarthy, the film achieved a unique relevance for a âspacemanâ movie by unambiguously advocating for peace and grounding its pulp story in social reality. Beside the then-state-of-the-art effects and an indispensable, theremin-laced score by Bernard Herrmann, director Robert Wise and screenwriter Edmund North establish the anxiety and xenophobia of a Soviet-fearing populace as easily transferred to the messianic Klaatu (whose pseudonym is the Christian-tinged âMr. Carpenterâ). Weber
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World on a Wire (1973)
Based on Simulacron-3, a 1964 novel by American writer Daniel F. Galouye, Rainer Werner Fassbinderâs made-for-TV World on a Wire explores the psychological, philosophical, and existential uncertainties underlying the use and abuse of virtual reality. While itâs difficult to dissociate VR from the context of mainframes and monitors, it was first used by the surrealist playwright Antonin Artaud in his treatise on art and artifice, The Theater and Its Double. Both theatricality and reflexivity, naturally enough, abound in the film. Fassbinder surrounds his naturalistic lead, Klaus Löwitsch, with flagrantly histrionic acting styles and still-life tableaux, and fills his mise-en-scĂšne with endlessly reflecting mirrors, bouncing the image back and forth until viewers have scant idea which side of the looking glass they occupy. World on a Wireâs âlevels of realityâ storyline anticipates an entire cycle of films ranging from the bullet-time ballyhoo of the Matrix trilogy to the disconcerting low-fi dystopia of David Cronenbergâs eXistenZ, while its future-noir aesthetic clearly presages the moody atmospherics of Blade Runner. Wilkins
Seconds (1966)
A beautiful x-ray of middle-aged existential crisis, Seconds is a dark science-fiction fable of a man assuming a new identity via regenerative surgery and obliteration of his old life, performed by the ominously shadowy Company. While ostensibly a thriller, albeit one pulling fewer overtly political strings than Frankenheimerâs The Train or Seven Days in May, here the suspense is muted in favor of an almost suffocating aura of despair, and the central everyman changeling is defined by his silencesâexplicitly observed by his wife in a third-act monologue. The tour de force of the filmâs opening act is driven by the spectacular black-and-white cinematography of James Wong Howe, utilizing fish-eye lenses, canted camera angles, and a variety of Manhattan locations and studio interiors that run the visual gamut from documentary-like spontaneity to claustrophobic and agoraphobic effects, evoking The Trial and the work of Orson Welles in general. With its strings-oriented, sometimes hairy score by Jerry Goldsmith and inevitably bleak, cautionary ending, Frankenheimerâs film has been somewhat lazily, but not baselessly, compared to a glistening feature version of The Twilight Zone, with that seriesâs sizeable humanist streak most evident in Tony Wilsonâs (Rock Hudson) unauthorized visit to his âwidowâ and former home. Weber
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Fantastic Planet (1973)
Produced during the tail end of the Panic Movement, the Topor-designed Fantastic Planet could easily have been staged on the same land that held Salvador Daliâs melting clocks. In actuality, it takes place on the planet of Ygam, whose desert-like topography contains illogical outgrowths such as gleaming crystal succulents, multi-limbed and seemingly sentient foliage, and hilly outcroppings with vacuum-like mouths. The inhabitants that call this landscape home are no less quizzical: enormous cyan humanoids with lidless crimson eyes and flappy scales for ears, and who go by the cryptically Norse-sounding designation of Draag. Fantastic Planetâs blend of straightforward, almost elementary storytelling with heady themes and eroticized imagery marks the film as a relic of an era with much looser standards around the dichotomy of the childrenâs film and the adult drama. With the exception of a few jolting zooms, the âcameraâ in Fantastic Planet is a cold, stationary observer, which only emphasizes the otherness of this world. RenĂ© Laloux and Toporâs most enduring achievement is in yoking this disorientating effect to familiar horrors; by the filmâs conclusion, itâs hard to feel comfortable with similar episodes on our own imperfect planet. Carson Lund
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A Clockwork Orange (1971)
Stanley Kubrickâs A Clockwork Orange is about uninspired moral negligence, and about its hero tuning into violence as entertainment and institutions using violence and brainwashing as a means of control. Itâs Kubrickâs most prescient work, more astute and unsparing than any of his other films (and he had more where that came from) in putting the bleakest parts of human behavior under the microscope and laughing in disgust. It was made right after his other high watermark, 2001: A Space Odyssey, and as he returns to Earth from his mind-blowing brush with the cosmic, itâs a sort of sequel about our planet rotting away from the inside. As a drunk says to Alex (Malcolm McDowell) right before taking a vicious beating: âI donât want to live anyway! Not in a stinking world like this! Men on the moon and men spinning around the Earth, and no attention paid to earthly law and order no more!â One could say this was ripped straight from the headlines, only nowadays one could argue thereâs no attention paid to anything, be it outer space or earthly matters, just an endless feeding to audiences who have developed a voracious taste for, as Alex would say, âthe [good] old ultra-violence.â Kipp
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2046 (2004)
Wong Kar-waiâs 2046 is a relentlessly meta, wild patchwork of references and vignettes that swirl in a vibrant color wheel around the same story that Wong Kar-wai has been telling over and over again throughout his careerâa story of missed connections, longing and desire, unresolved dramas. The title and sci-fi trappings of 2046 make it seem like the number refers to a futuristic year and a futuristic Hong Kong, but in fact the title refers to the number of the room where Mr. Chow (Tony Leung) and Mrs. Chan (Maggie Cheung) shared their most memorable moments together. As the filmâs voiceover says, in room number 2046, nothing ever changes, and nobody has ever come back from it, because 2046 is the past, is memory. Chow writes a science fiction story where 2046, the room where he spent the bulk of his most intimate time with Mrs. Chan, is a place that is always frozen because itâs a disconnected moment in time, a cherished but painful memory where he can relive, over and over again, the same doomed romantic story. 2046 picks up on the past tense perspective of In the Mood for Love and expands it into a collage of memories and imaginings. This film is haunted by other movies just as Chow is haunted by memories of his past. Ed Howard
Katsuhiro Otomoâs Akira, based on his own 1982 manga, updates the lingering Japanese anxiety about nuclear annihilation for the cybernetic era, as the superweapons in 2019 Neo-Tokyo turn out to be gifted children whose telekinetic powers have been enhanced by a secret government program, rather than nuclear warheads. The images of mass destruction that bookend this stylish but haunting animated action film speak to a fear not only of a social apocalypse, but a human one. The transformation of the âesperâ Tetsuo (Nozumu Sasaki) into a transcendent consciousness comes with a painful and gruesome transmogrification of his body into a fleshy, unruly monstrosity; Otomo infuses the sci-fi trope of the rebirth of the human, optimistically presented even in Stanley Kubrickâs 2001: A Space Odyssey, with Lovecraftian horror. Between the filmâs two apocalypses is an adventure that plays out in the intricately detailed world of Neo-Tokyo, perhaps the most iconic of all cyberpunk cityscapes. As Tetsuoâs motorcycle gang races through the sinews of Neo-Tokyoâs complex of highways, past its flickering screens and neon lights, we get the impression of a worldânot too far removed from the real 2019âin which the proliferation of technological networks has paradoxically led to social atomization, inequity, and aimless discontent. Brown
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Minority Report straddles disparate temporalities and sensibilities. Itâs a film built on contrasts: between glassy surfaces of Pre-Crime and grimy atmospheres of the Sprawl; between a daughterâs loss of a mother and a fatherâs loss of a son; between a classicist and chaos aesthetic; between certainty and doubt, dreams and reality, the implausible and the believable. The film lives on these divides, where it conjures sweeping visions of life undone by simulation and addiction while institutional infrastructures continue to thrive. Its many allusions to sight recall both the power and simple beauty is the ability to see. But the most notable achievement of Steven Spielbergâs film is how it coalesces the threads of past and future and harbors a firm grasp on the space between that is the present. At a time when commercial narrative-making increasingly leans on mythology and leads you to wonder about what isnât there, Minority Report leaves you thinking about all that is there, even as it causes you to wonder: âIs it now?â Ted Pigeon
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Aliens (1986)
With Aliens, James Cameron swapped out the timeless lethargy of Ridley Scottâs space and the sweaty, stultifying boredom of life on an intergalactic freighter with a striking freneticism. Metal takes over, and dominates the look and sound of the film. Sigourney Weaverâs wonderful, resourceful Ripley doesnât just continue the tough-woman role, but transforms and refines it until she out-Rambos Rambo, succeeding where the military cannot. Throughout, Cameron enjoys giving us Kubrick references: reverse tracking, especially long corridors; a kid riding a three-wheeler; human talks in alien environments; and sidewise tracking cameras discover characters and events around corners; scenes are introduced and enhanced by drums. Weâre also won over by an android as logical and as humanly fallible and wistful as HAL. Aliens also shares Kubrickâs atmosphere of a desensitized future, except here feelings arenât deadened, only heightened. Itâs more Clockwork Orange than 2001: Everyone is edgy, resentful, suspicious, abusive, and their only humor is of an insulting kind. This is the â80s, the era of The Road Warrior and dozens of other junkyard futurism films in which human behavior has been stripped to the essentials and human emotions reduced to raw-edged anger or screaming terror. Robert C. Cumbow
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Predator (1987)
For its thematic richness alone, John McTiernanâs Predator outmatches almost ever other Hollywood sci-fi action film of the 1980s. Upon first seeing the lethal, translucent creature that brutally murdered and flayed their friends and fellow soldiers, Dutch (Arnold Shwarzenegger) and the men on his elite military team unleash a flurry of heavy gunfire into the jungle, destroying much of the surrounding vegetation. Itâs a powerful image, evoking the all-consuming force of American military might, and it plays, like so much of the film, on the collective fear of the unknown. The unbridled machismo of the era pervades the entirety of Predator, amplified in the form of muscular handshakes and legendary quips like âI ainât got time to bleed,â but the mysterious, oft-invisible enemy handily deflates all that masculine energy. Itâs telling that as the Predator and Dutch inevitably go mano a mano, the only lines spoken are when both ask the other âWhat the hell are you?â Smith
After using rotoscope animation to depict the world of dreams in 2001âs Waking Life, Richard Linklater returned to the format five years later for his only foray into sci-fi terrain in A Scanner Darkly, an adaptation of the autobiographical Philip K. Dick novel. The visuals render Linklaterâs vision of a near-future, drug-addled Southern California with breathtaking surrealistic gusto, practically evoking how the filmâs collection of paranoid addicts perceives this world. Most remarkably realized by Linklater is one of sci-fi cinemaâs neatest gadgets, the âscramble suit,â a full-body uniform worn at times by undercover cop Bob Arctor (Keanu Reeves) that constantly changes appearances. But itâs ultimately Linklaterâs unfailing empathy for these characters, no matter how troubled they are, that matches the filmâs technical prowess. While the film doesnât shy away from a grim futuristic vision of an America thatâs lost the war on drugs, Linklaterâs detailing of the toll of addiction and indifference of the powers that be expresses an uncommon compassion for the casualties of such a war. Greene
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Mamoru Oshiiâs adaptation of Masamune Shirowâs manga certainly wasnât the first cyberpunk film to grapple with the existential quandaries of androids, but few films so thoroughly embody the hollow despair of a world increasingly run by androids mechanically performing their assigned tasks while increasingly wondering why they do them. There are firefights galore in Ghost in the Shell, but Oshii stages them with an eerie calm rooted in the detached, robotic perspective of the filmâs protagonist, android secret agent Major Kusanagi. The slack pace reflects the mounting ennui brought on by mankindâs self-obsolescence and the budding emotional awareness of their synthetic offspring. Deepening the filmâs unnerving inertness is Kenji Kawaiâs score, a future-primitive work of shamanic minimalism that arrhythmically juts and ebbs with the charactersâ hollow functions. Cole
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Set in a post-apocalyptic hellscape, centuries after the decline of industrial civilization, Hayao Miyazakiâs NausicaĂ€ of the Valley of the Wind is one of the Japanese masterâs most rousing adventure films, shrewdly balancing its environmentalist and anti-war convictions by presenting them as different sides of the same coin. In a world overrun by giant insects and exotic, poisonous plants, humanity is its own worst enemy, caught up in an eternal cycle of endless wars that only further accelerates the degeneration of the natural world. As fiercely determined and boundlessly compassionate as any Miyazaki heroine, the young Princess NausicaĂ€ endures as the filmâs moral compass, refusing to negotiate with either side in the human conflict, instead forging her own path to address this crisis by carefully tracing its root causes to humanityâs widespread negligence. As thoughtful as it is thrilling, Miyazakiâs classic is ultimately most radical for the way it advocates revolutionary action over incrementalist compromise. Smith
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Introverted nice guy Joel (Jim Carrey) hears of an experimental procedure to erase troubling memories, and dives right in when his impulsive girlfriend, Clementine (Kate Winslet), washes her brain clean of their love-shattered relationship. Joelâs memories go backward in time from the last gasp of their love to their initial spark, but there are sideways detours along the way that take him to infancy and memories of his first childhood humiliation. James Joyce might have applauded this Phil Dick-caustic/Gnostic rendition of his Nighttown from Ulysses, with Clementine as Joelâs face-changing Penelope/Molly Bloom. Joel attempts to fight the erasure in his own mind, and the film admits early on that itâs a fight he cannot win. That he keeps on fighting anyway is the crux of Eternal Sunshine, and a breakthrough for Charlie Kaufmanâwriting about the human condition more than questioning our lives as self-made fictions. The fantasies of the film are more ârealâ than anything heâd written before, because they define who we think we are. Joel rediscovers his love for Clementine through fantasy, which is to say through his clouded memories of her. Such things are precious, and Gondry revels in that world in all its fleeting, flickering, ever-mutating joys. Kipp
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Forbidden Planet (1956)
A riff on Shakespeareâs The Tempest, Forbidden Planet is one of the great sci-fi stories about the relation of humans to their thinking machines. When Commander J.J. Adamsâs (Leslie Nielsen) starship lands on the barren planet of Altair IV to investigate what became of a colony established there 20 years earlier, he and his crew are met by its sole survivors: Dr. Morbius (Walter Pidgeon); his beautiful daughter, Altaira (Anne Francis); and their robot, Robby, a construct more advanced than even these 23rd-century men have encountered. They gradually discover that the doctor hasnât, like The Tempestâs Prospero, harnessed the power of mystic natural forces, but accessed a vast subterranean technological network left by a long-dead civilization. Forbidden Planet can be rightly critiqued for its icky gender politics, but the subplot involving the space-farersâ manipulative sexual pursuit of Altaira ties into the filmâs point that, for humans, at least, thereâs no getting rid of the id, of escaping from our bodies into an electronic world. The film presents a still-haunting diagnosis: that the human psyche is now the weak link in the human-technology feedback loop, unable to achieve the rationality its machines demand from it, and therefore destined for breakdown. Brown
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Dark City (1998)
Dark City uses its whodunit plot to explore questions about the fundamental nature of human subjectivity. John Murdoch (Rufus Sewell), for allegedly committing a string of murders, is being pursued by the police and a mysterious group of bald albinos in black trench coats and fedoras known as the Strangers. Murdoch tries to discover his true identity by chasing his childhood memories to their source at the idyllic seaside community of Shell Beach, a haunting vision of a sunny paradise that every resident of the eponymous metropolis has visited but to which none can return. The film, like the city that gives it its title, feels like a not-so-distant kin of Fritz Langâs Metropolis. Indeed, Dark City and Metropolis are black and gray Art Deco wonderlands, though the former is a place of almost never-ending night, only occasionally punctured by sudden bursts of color, like a worn postcard of Shell Beach or a shimmering green dress silhouetted against the body of Johnâs impossibly seductive wife (Jennifer Connelly). While proudly wearing its influences on its sleeve, Dark City manages to be a wholly unique sci-fi noir, mining every trope of the genre to craft one of cinemaâs ultimate dark nights of the soul, unraveling memory and desire to discover what makes us truly human. Ivanov
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When Hideaki Anno ended Neon Genesis Evangelion, his elaborate analogy for his own untreated depression, with a moment of calming, redemptive group therapy, the backlash he received from fans who wanted a cataclysmic climax was overwhelming. In response, Anno crafted this theatrical alternate ending, in which he brutally and unsparingly gave fans all the nihilistic chaos they could ever want. If the anime seriesâs finale was a psychological breakthrough, End of Evangelion is the relapse, an implosion of self-annihilating revulsion and anger rendered in cosmic terms. Religious, sci-fi, and psychosexual imagery intersect in chaotic, kaleidoscopic visions of personal and global hell, all passing through the shattered mind of the showâs child soldier protagonist. Its finale is the most fully annihilative visualization of the Rapture ever put to screen, a mass death rendered as cathartic release from the hell of existence that, in a parting act of cruelty, leaves the broken, suicidal protagonist alive to bear witness to oblivion. Cole
Terminator 2: Judgment Day (1991)
The slick, digitized T-1000 to the 1984 originalâs grungy, analogous exoskeleton, Terminator 2: Judgment Day set the standard for modern Hollywoodâs F/X-driven mega-productions and cemented James Cameronâs dystopian vision as modern science-fictionâs saga par excellence. The 1991 sequel is best remembered for the groundbreaking CGI and puppetry work that brought its liquid metal villain to life, but all that cybernetic glamour would be for naught without the filmâs overreaching humanitarian concerns: the insistence that, even at the brink of self-induced extinction, mankind is still worth saving. Replicating the chase-movie structure of its predecessor (and brilliantly echoing that film in many telling details), the equally breathless T2 suggests a maestro at the helm of a full orchestra, conducting the whole exhilarating piece without a single note out of place. The film itself is something of a perfect machine, albeit one with a beating, bleeding heart to go along with its relentless apocalyptic swell, the central, unlikely nuclear family anchoring the action with genuine emotional heft, saving the world and earning our tears in the process. Rob Humanick
Irvin Kershnerâs The Empire Strikes Back refines the humor, romance, and turmoil of George Lucasâs Star Wars. It also moves the visual storytelling of its predecessor significantly forward, and not just in terms of visual effects. Cinematographer Peter Suschinsky stunningly renders the action across the filmâs fantastical environments, the shiny contours of high-tech surfaces clashing with soot, smoke, snow, and foliage. The lensing of the climactic lightsaber duel between Luke Skywalker (Mark Hamill) and Darth Vader supersedes phallic, good-versus-evil sword-thrusting to becomes a practically avant-garde show of saturated colors leaping out of shadows and smoke. The infernal spectacle mirrors this stage in the journey of Hamillâs Jedi, whoâs not only literally disarmed by Vader, but endures the existential insult to injury with the revelation that this glossy and evil machine-man is Lukeâs long-lost father. Of course, there will be another sequel where wrongs will be righted and disorder resolved, but as Luke howls in response to Vaderâs revelation, resigning himself to an uncertain free fall into a void, The Empire Strikes Back conveys despair thatâs rarely felt in a mass-marketed summer blockbuster. Niles Schwartz
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In normalizing the scientifically possible but sociologically irrelevant notion that thereâs more to life than Martin Scorseseâs mean streets or Irwin Allenâs man-made destruction impulse, Close Encounters of the Third Kind is both the last great gasp of â60s hippie ethos and the first masterpiece of what would become an increasingly technocratic â80s movie-house takeover. In other words, for a film in which a man spends so much time not knowing what heâs doing or why, itâs got a lot to answer for. And though Spielberg is often thought of as the most American of directors, since when has America endorsed such strident naĂŻvetĂ©? Or been inclined to tender trust in the unknown? In the final rapturous stretch, the spectacle doesnât come from the scope of the mothership or the sonic density of the tonal language that the aliens share with the gathered humans, but from the sweet and unexpected reward of total trust: the scientistsâ trust in the pursuit of knowledge, the common manâs trust in a greater purpose and heavenly reunion, and our trust in a filmmaker flexing his utter command of the medium. On many levels the least fashionable American touchstone of the 1970s, Close Encounters is also arguably among the few that truly offered any hope of transcending its era. Henderson
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The Road Warrior (1981)
The Road Warrior is a poetic action sonata of cars and leather thatâs rich in beautifully composed wide shots that are designed to tickle the eye, climaxing with an awesomely inventive act of demolition-derby warfare. The last third of the filmâs running time consists of a series of interlocking action stanzas that cumulatively yield one massive, astonishingly coherent set piece, yet itâs the little ceremonial details one remembers most. Particularly the prolonged shot of a leather-clad psychopath screaming as he pulls an arrow out of his arm, staring at Max (Mel Gibson) as he does so, while Brian Mayâs operatic metal score intensifies the mood of sadomasochistic nihilism. George Millerâs a stickler for detail and tactility; he drinks in his apocalyptic vehicles before they jump into action, charging up and circling one another, as the filmmaker understands that a fight of any sort must be reveled in, built up, transformed into theater. Breathtaking landscape shots are populated with gonzo warriors who steer their prehistoric insect-like vehicles into elaborate parades and promenades that include the flipping of switches, the clinking and clanking of chains and firearms, the beating of drums, and the elaborate assemblage of ludicrously amazing war-crafts. Bowen
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Children of Men (2006)
Alfonso CuarĂłn and his small army of screenwriters drop us in London with no interest in rationalizing a societyâs downfall, perhaps understanding what most of us either know or refuse to admit: that this downfall is already playing out. Soon after agreeing to secure a young immigrant black woman, Kee (Claire-Hope Ashitey), with the necessary papers for her to leave the country, Theodore Faron (Clive Owen) will learn that sheâs pregnant and that the birth of her child may change the face of a world whose youngest person is, after the assassination of a Brazilian teen, an 18-year-old girl. Beginning with the very unexpected death of one of the filmâs main characters, in a scene that exudes the we-can-make-it panic of a Zack Snyder zombie attack, Children of Men builds and builds, like a rollercoaster rising uncertainly to the heavens, to a visionary battle sequence. This final leg, during which the sounds of war defy the screams of a newborn child and CuarĂłnâs camera takes on the point of view of a dog of war, chasing Theodore, Kee, and a spastic gypsy woman through the streets and buildings of a crumbling immigrant ghetto, exudes a voluptuous energy rarely seen in the movies. CuarĂłnâs virtuosic vision is laced with magical-realist touches (look for Kee in the playground of one scene, glimpsed through teardrop-shaped glass) and reflective of the constant flux that is the bane of so many refugee and immigrant lives. Gonzalez
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The Face of Another (1966)
Many films made in postwar Japan cinema concerned themselves with the countryâs identity crisis, specifically the role of the individual within a drastically changing society. Perhaps no film of the era articulated this more chillingly than Hiroshi Teshigaharaâs The Face of Another, which finds the severely burnt (and slightly psychotic) Okuyama (Tatsuya Nakadai) acquiring and wearing a high-tech, lifelike mask to wear in order to stop sympathetic souls from feeling sorry for his Invisible Man-esque bandaged face. Sci-fi is given an invigorating jolt of idiosyncrasy by Teshigahara, from the exquisite visuals (Okuyamaâs mad doctorâs office is designed in a style that may be described as âB-movie modernismâ), to the charactersâ many and protracted discussions on how identity is perceived by others. This latter aspect even provides the film a clinical didacticism that effectively evokes Okuyamaâs alienation from his own people. Like the filmâs Japan, which we see to be increasingly influenced by Western culture, Okuyama drastically changes under the influence of the mask, in his case for the worst; Teshigahara exposes the slippery and fragile nature of identity, and that itâs less in our control than weâd like to believe. Greene
If Samuel Beckett had written and directed a sci-fi film, it might look something like Kin-dza-dza! Georgiy Daneliyaâs 1986 production concerns two Soviet citizens who are accidentally sent to the desert planet of Pluke, located in the galaxy Kin-dza-dza, where they meet two vaudevillian alien hobos with a barely functioning spaceship who proceed to alternately help and bamboozle our heroes as they attempt to return to the U.S.S.R. The film is Soviet cyberpunk in the era of late communism. As the protagonists struggle to adjust to the unfamiliar customs, social hierarchies, and linguistic practices of their strange new world, their experience mirrors the contemporaneous social and economic upheaval caused in Soviet society by Gorbachevâs reform policies of glasnost and perestroika. Audiences who saw the film at the time of its releases must have surely identified with the heroesâ plight, suddenly forced to adapt to a way of life different from the one they had known their entire lives. Life on Pluke might at first seem wholly alien to the protagonistsâ egalitarian homeland, with its segregated society divided between high-status âchatlaninsâ and low-status âpatsaksâ and a language where all but 16 words are expressed by the term âkoo.â Yet by the end, the two donât seem so different after all. Ivanov
The Incredible Shrinking Man (1957)
There are B sci-fi films, and then thereâs The Incredible Shrinking Man. Its premise, in which a 1950s average Joe is exposed to radiation that causes him to shrink, might suggest that the film is one of those assembly-line escapist yarns that studios were pumping out at the time. And yet director Jack Arnold and writer Richard Matheson display an intelligent artistry that takes the visual, narrative, and philosophical implications of the material to its thrilling and though-provoking fullest extent. In the span of 80 whirlwind minutes, Arnold and Matheson capture Scott Careyâs (Grant Williams) humorous emasculation when he first shrinks down to the size of a child; lightly satirize â50s domesticity when Scott eventually moves into a doll house; and create surreal, indelible images such as Scott exhaustively battling a spider when he becomes the size of an insect. These episodic moments lead to the filmâs rightly famous concluding monologue, where the miniscule Scott philosophically ruminates on his existential acceptance of his unique predicament. In its final sequence, The Incredible Shrinking Man transcends its modest genre origins to become downright profound in its spiritually poignant consideration of the value of a single, microscopic life. Greene
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