Amor Fati in movies
Amor fati (lit. "love of fate") is a Latin phrase that may be translated as "love of fate" or "love of one's fate". It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary. Moreover, amor fati is characterized by an acceptance of the events or situations that occur in one's life.
This acceptance does not necessarily preclude an attempt at change or improvement, but rather, it can be seen to be along the lines of what Friedrich Nietzsche apparently means by the concept of "eternal recurrence": a thought experiment that ultimately demands both an affirmation of our lives—an affirmation not only of our moments of joy but all of our inextricably linked moments of pain, suffering, and loss, as well—and an acceptance of our lives in their entirety, such that we not only could live exactly the same lives, in all of their infinitely minute detail, over and over for all eternity, but would “long for nothing more fervently than for this ultimate eternal confirmation and seal”.
”The first question is by no means whether we are content with ourselves, but whether we are content with anything at all. If we affirm one single moment, we thus affirm not only ourselves but all existence. For nothing is self-sufficient, neither in us ourselves nor in things; and if our soul has trembled with happiness and sounded like a harp string just once, all eternity was needed to produce this one event—and in this single moment of affirmation all eternity was called good, redeemed, justified, and affirmed.”
This acceptance does not necessarily preclude an attempt at change or improvement, but rather, it can be seen to be along the lines of what Friedrich Nietzsche apparently means by the concept of "eternal recurrence": a thought experiment that ultimately demands both an affirmation of our lives—an affirmation not only of our moments of joy but all of our inextricably linked moments of pain, suffering, and loss, as well—and an acceptance of our lives in their entirety, such that we not only could live exactly the same lives, in all of their infinitely minute detail, over and over for all eternity, but would “long for nothing more fervently than for this ultimate eternal confirmation and seal”.
”The first question is by no means whether we are content with ourselves, but whether we are content with anything at all. If we affirm one single moment, we thus affirm not only ourselves but all existence. For nothing is self-sufficient, neither in us ourselves nor in things; and if our soul has trembled with happiness and sounded like a harp string just once, all eternity was needed to produce this one event—and in this single moment of affirmation all eternity was called good, redeemed, justified, and affirmed.”